In 1992, two beings appeared to Gary Renard, told him they certainly were ascended masters, and, over a period of years, gave him their interpretation of A Course in Miracles, later to be published in his book The Disappearance of the Universe. The Course is just a profound work, almost 1,300 pages, poetically expressed and difficult to understand, which was spiritually dictated by Jesus to a psychiatrist, Helen Schucman. It enables a person who studies and practices its teachings and mental exercises to gradually eliminate the ego.
In spiritual teachings, the ego is one’s false sense of identity, of who and what one really is. It is similar to an accumulation of related thoughts that arises from and includes the essential, underlying thought that we’re separate from God. It keeps one oblivious of the fact they’re standing in the current presence of God. It causes us to believe we’re limited, mortal beings, rather than unlimited, eternal Spirit, one with God.
From the ego arise guilt, fear, attachment to the human body, selfishness and suffering. God and our true identity, the immortal Self, are blocked from our awareness. The objective of the Course would be to dissolve the ego and its false ideas so that we can directly experience God, God’s extension as Spirit (also spoken of since the collective Son, the Self, or Christ), and Heaven. The Course contains many powerful declarations about the nature of God, Spirit, and their creations, and the reality that the seemingly separate Sons of God are divine, created in the image and likeness of God. These declarations help to dissolve the ego and its illusions and lead us toward direct familiarity with our reality as Spirit.
In the Course, Jesus speaks of God as being transcendental, beyond form and duality, quite simply, beyond the world, or universe, even as we perceive it. To be able to dispel our illusions and heal our minds, God created the Holy Spirit to work well with us on earth, guiding and inspiring us through the “inner voice” and through divine messengers. The Holy Spirit leads us out of darkness to the light and love of the Christ. When all our illusions are gone, we’re filed with love and light, and realize our eternal oneness with God.
The Course teaches that the world isn’t real. This is practical when we consider “reality” in terms of the glorious, transcendental reality of God since the Absolute, beyond form and duality a course in miracles lessons online. This kind of the reality is different from the truth we ascribe to the world since it is experienced with the physical senses, brain, and ordinary thought processes. Truly enlightened beings, who through oneness with the Christ Mind can experience the blissful, eternal reality of God, Spirit, and Heaven, teach that the world, as seen with the body’s eyes and the thoughts of the ego, is an illusion, although many of them talk about it as having existence. By this they mean that the illusion of it exists.
Arten and Pursah – the 2 beings who interpreted the Course for The Disappearance of the Universe – claim that, before the illusion of the world arose, there clearly was only God and the Christ Mind (a glorious extension of God, wholly identified with God, Its Creator). Then, a tiny facet of the Christ Mind wondered what it might be want to be alone, quite simply, independent of the rest of Spirit. From the creative power of the thought arose the ego and the particular experience of being separate from God. They’re going on to state that tiny facet of the Christ Mind came to accept the ego as part of itself and the ego’s thoughts as its own. Next, feeling guilt for having separated itself from God, it made the universe and bodies as a “hiding place” to escape imagined punishment for what it had done, and, dividing itself into many individual minds, it entered these bodies. Since they certainly were underneath the influence of the ego’s physically oriented, false concepts, these minds had lost their awareness to be one making use of their Creator and, thus, identified themselves with the physical body and its limitations. In accordance with Arten and Pursah, this is how humanity came into being. The whole scenario (Disappearance, Chapter 4) took place in thought only – not in reality, as the reality is understood in the context of the Course – hence it is an illusion.
Arten and Pursah’s teachings about why and the way the universe and human bodies were made are not present in the Course. The Course says that the Sons of God made a full world of their own imagining, but does not give any information regarding the sequence of events or try to place into words the nature of the “substance” that the world was made. However, many enlightened masters have taught that the universe and bodies were produced by God or an facet of God and infused with Spirit, and that humans, or at the least many, having been given the gift of free will to believe and act while they chose, imagined themselves as separate from each other and God, and fell from grace. Some sacred writings mention that God is still creating and explain the nature of the Fall. Though different masters describe the Creation from different perspectives, all of them buy into the teaching of the Course that the world is unreal, in the sense that we perceive it in terms of dualities (opposites), relativity and change. From their own, personal experience during exalted states of awareness, they’re familiar with the glorious, eternal, unchanging reality of God, Spirit, and the greatest heaven – the Heaven spoken of in the Course – and they teach that, in contrast, the world, even as we experience it, is an illusion and not real. They generally talk about it as a cosmic film or dream, projected onto the screen of human consciousness, which is unlike God, Spirit, or the greatest heaven, or even the divine light that’s the substance of the cosmic dream. In addition, each person’s experience of the world is subjective, colored by the nature and content of this person’s mind. Even time is an illusion, for, as Jesus and the masters inform us, only the eternal present is real.